History
St Therese Academy opened its doors in the fall of 2019. The first few years of the school were plagued by a nationwide pandemic and a major Hurricane. However, the small school has overcome many obstacles to be the growing eductational institute it is today. One of the missions of St Therese Academy is to teach our students to embrace their exceptionalities to be sucessful in an inclusive world and we believe our school has faced similar challenges and overcome them to be the home to our Phoenix Family.
St Therese Academy was once located on the campus of Our Lady of Divine Providence, but moved to its current location on the campus of St. Mary Magdalen Church in Metairie. The school is blessed to have a beautiful church on campus and a pastor, Father Christian DeLerno, that welcomes all children and strives to bring them closer to Christ.
The Mission and Vision of St Therese Academy
Together we will teach children to model their lives after Jesus Christ, strive for academic excellence, and develop their personal and physical selves to become positive, contribuiting members of the communities in which they live.
St. Thérèse Academy, a school of excellence rooted in Catholic values, attracts a diverse student body with a range of learning disabilities who desire an individualized education focused on the spiritual, personal, physical, social, and emotional aspects of the human person. Education steeped in Gospel values is made accessible to every child offering diplomas to prepare them for their path in life including college and career readiness. It is a place where students are not identified by a disability; rather, recognized for their God-given gifts and talents. Students are afforded the opportunity to cultivate their gifts achieving optimum benefits for both our students and our community. St. Therese Academy does not discriminate on the basis of race, color, national or ethnic origin, or disability in the administration of educational policies, admissions policies, financial aid or athletics as well as any other school administered programs.
Charisms of our Patron Saint
St. Thérèse of Lisieux was born Thérèse Martin in Alencon, France on January 2, 1873. Two days later, she was baptized Marie Frances Thérèse at Notre Dame Church. Her parents were Louis and Zelie Guerin Martin, both of whom are now canonized Saints of the Catholic Church. After the death of her mother in August of 1877, Therese moved with her family to Lisieux.
Towards the end of 1879, she went to confession for the first time. On the Feast of Pentecost 1883, she received the singular grace of being healed from a serious illness through the intercession of Our Lady of Victories. Taught by the Benedictine Nuns of Lisieux and after an intense immediate preparation culminating in a vivid experience of intimate union with Christ, she received First Holy Communion on May 8, 1884. Some weeks later, on June 14th of the same year, she received the Sacrament of Confirmation, fully aware of accepting the gift of the Holy Spirit as a personal participation in the grace of Pentecost.
She wished to embrace the contemplative life, as her sisters Pauline and Marie had done in the Carmel of Lisieux, but was prevented from doing so by her young age. On a visit to Italy, after having visited the House of Loreto and the holy places of the Eternal City, during an audience granted by Pope Leo XIII to the pilgrims from Lisieux on November 20, 1887, she asked the Holy Father with childlike audacity to be able to enter the Carmel at the age of fifteen.
On April 9, 1888 she entered the Carmel of Lisieux. She received the habit on January 10th of the following year, and made her religious profession on September 8, 1890 on the Feast of the Birth of the Blessed Virgin Mary.
In Carmel she embraced the way of perfection outlined by the Foundress, Saint Teresa of Jesus, fulfilling with genuine fervour and fidelity the various community responsibilities entrusted to her. Her faith was tested by the sickness of her beloved father, Louis Martin, who died on July 29, 1894. Thérèse nevertheless grew in sanctity, enlightened by the Word of God and inspired by the Gospel to place love at the centre of everything. In her autobiographical manuscripts she left us not only her recollections of childhood and adolescence but also a portrait of her soul, the description of her most intimate experiences. She discovered the little way of spiritual childhood and taught it to the novices entrusted to her care. She considered it a special gift to receive the charge of accompanying two "missionary brothers" with prayer and sacrifice. Seized by the love of Christ, her only Spouse, she penetrated ever more deeply into the mystery of the Church and became increasingly aware of her apostolic and missionary vocation to draw everyone in her path.
On June 9, 1895, on the Solemnity of the Most Holy Trinity, she offered herself as a sacrificial victim to the merciful Love of God. At this time, she wrote her first autobiographical manuscript, which she presented to Mother Agnes for her birthday on January 21, 1896.
Several months later, on April 3rd, in the night between Holy Thursday and Good Friday, she suffered a haemoptysis, the first sign of the illness which would lead to her death; she welcomed this event as a mysterious visitation of the Divine Spouse. From this point forward, she entered a trial of faith which would last until her death; she gives overwhelming testimony to this in her writings. In September, she completed Manuscript B; this text gives striking evidence of the spiritual maturity which she had attained, particularly the discovery of her vocation in the heart of the Church.
While her health declined and the time of trial continued, she began work in the month of June on Manuscript C, dedicated to Mother Marie de Gonzague. New graces led her to higher perfection and she discovered fresh insights for the diffusion of her message in the Church, for the benefit of souls who would follow her way. She was transferred to the infirmary on July 8th. Her sisters and other religious women collected her sayings. Meanwhile her sufferings and trials intensified. She accepted them with patience up to the moment of her death in the afternoon of September 30, 1897. "I am not dying, I am entering life", she wrote to her missionary spiritual brother, Father M. Bellier. Her final words, "My God..., I love you!", seal a life which was extinguished on earth at the age of twenty-four; thus began, as was her desire, a new phase of apostolic presence on behalf of souls in the Communion of Saints, in order to shower a rain of roses upon the world.
She was canonized by Pope Pius XI on May 17,1925. The same Pope proclaimed her Universal Patron of the Missions, alongside Saint Francis Xavier, on December 14,1927.
Her teaching and example of holiness has been received with great enthusiasm by all sectors of the faithful during this century, as well as by people outside the Catholic Church and outside Christianity.
On the occasion of the centenary of her death, many Episcopal Conferences have asked the Pope to declare her a Doctor of the Church, in view of the soundness of her spiritual wisdom inspired by the Gospel, the originality of her theological intuitions filled with sublime teaching, and the universal acceptance of her spiritual message, which has been welcomed throughout the world and spread by the translation of her works into over fifty languages.
Mindful of these requests, His Holiness Pope John Paul II asked the Congregation for the Causes of Saints, which has competence in this area, in consultation with the Congregation for the Doctrine of the Faith with regard to her exalted teaching, to study the suitability of proclaiming her a Doctor of the Church.
On August 24th, at the close of the Eucharistic Celebration at the Twelfth World Youth Day in Paris, in the presence of hundreds of bishops and before an immense crowd of young people from the whole world, Pope John Paul II announced his intention to proclaim Thérèse of the Child Jesus and of the Holy Face a Doctor of the Universal Church on World Mission Sunday, October 19, 1997.
Source: http://www.vatican.va